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The Paraguayan Harp and Its Music

By Alfredo Colman
Published by: Smithsonian Folkways Recordings
(Note: From the booklet of the CD "Maiteí América: Harps of Paraguay")
The Paraguayan harp is a cultural emblem, which represents not only the nation
of Paraguay and its traditional music, but also the ideals that contribute to a
collective notion of paraguayidad—Paraguayanness. It is a touchstone for
Paraguayans’ pride in their national territory, collective historical memory,
Guaraní-Spanish bilingual reality, landmarks of the natural environment, and
rich legacy of folk traditions. The melodies, harmonies, rhythms, lyrics, and
even song titles associated with it evoke in Paraguayan listeners notions of
self-identity and sentiments of endearment for the heritage and values that
constitute their paraguayidad.
Rooted in a centuries-old colonial past, the harp’s identity as a repository of
Paraguayan culture at the local, regional, and international levels issues from
20th-century historical and social developments. The most notable of these
include the successful musical career of Paraguayan harpist Félix Pérez Cardozo,
who rose to international renown between the 1930s and the mid-1940s; the
creation of Paraguayan folk-music ensembles (conjuntos) between the 1940s and
the 1980s and the tours these groups made in Latin America, Europe, North
Africa, and Asia; the creation and promotion of traditional music festivals in
Paraguay since the 1960s; the systematic instruction of the instrument in
conservatories, schools, and private lessons; the promotion of the harp and
Paraguayan traditional music through recordings and radio and television
broadcasts; and the enormously favorable international reception of the image,
sound, and virtuosity of the instrument. All these developments contributed to
the standing of the Paraguayan harp as one of the most renowned and iconic of
Latin American folk-music traditions. Today, hundreds of professional
Paraguayan harpists regularly perform in countries throughout the Americas,
Europe, Japan, and beyond, and thousands of non-Paraguayans have taken up the
instrument and its music. The five harpists heard on this recording—Nicolás
Caballero, Kike Pedersen, Martín Portillo, Marcelo Rojas, and Miguel Ángel
Valdez—represent several generations of Paraguay’s leading harpists as they
display a deep grounding in Paraguayan tradition and virtuosic creativity.
History
Present-day Paraguayan harps are local adaptations of the instruments brought
from Europe by Jesuit missionaries during the 17th and 18th centuries. The
earliest references to the presence of the harp in Paraguay date back to the
16th century: Martín Niño, one of Spanish explorer Pilot Sebastián Gaboto’s
crewmen, was a harpist (Cardozo Ocampo 1972:237), and in a 1590 account,
Hernando Suárez de Mejía describes the auction of a harp in the Río de la Plata
region (Furlong 1945:131). The diatonic harp (diatonic means ‘tuned to a
simple, nonchromatic scale, like the white keys of a piano’) and several other
transplanted European instruments were associated with the accompaniment of
liturgical singing in Jesuit missions, where the harp primarily functioned as a
continuo instrument (Ayestarán 1953:15; Nawrot 2000:45; Stevenson 1959:204),
filling in the harmonies that accompany the main melody. Music became a useful
tool in evangelizing the natives. In 1618, four European Jesuit musicians—Pietro
Comentali (1591–1664) from Naples, Claude Royer (1582–1648) from France, Jean
Vaisseau (1583–1623) from Tournai, and Louis Berger (1587–1639) from
Belgium—sailed to the New World in response to a petition for music teachers
made by the provincial superior of the Jesuit order. They were later joined by
Anton Sepp von Reinegg (1655–1733), from Kaltern, in Tirol. Among multiple
accomplishments in the New World, Father Sepp established a music school and
instrumental workshop in the town of Yapeyú (in the region of present-day
northeastern Argentina), built the first pipe organ in the Jesuit missions, and
introduced the double harp (arpa doppia) to the region. After the expulsion of
the Jesuits in the third quarter of the 18th century, some mission Indians kept
their learned professions and gathered in towns, contributing to the colonial
mestizaje—cultural and biological mixing—that resulted in the Paraguayan people
of today. Some of these educated Guaraní Indians decided to work in colonial
towns as artisans, blacksmiths, carpenters, and instrument makers; others
returned to their ancestral habitats.
Aside from the national capital, Asunción, most cities and towns were
established in the Eastern Region (Región Oriental) of Paraguay, where fertile
soil eased the development of agriculture and cattle herding. Although some
documented references indicate the presence and use of the harp in the Río de
la Plata area during the 18th and 19th centuries, very little information sheds
light on harp luthiers or harp construction techniques. From the last quarter
of the 19th century, a period of restoration in the wake of the Triple Alliance
War (1865–1870), through the middle of the 20th century, the Guairá area,
located in the central portion of the Región Oriental, produced many artists,
intellectuals, luthiers, and musicians (Franco Preda: 1972). Among these were
performer and composer Félix Pérez Cardozo (1908–1952), the first Paraguayan
harpist to gain local and regional recognition, and Epifanio López (1912–2001),
a luthier who established the first guitar and harp workshop in Asunción.
Typically, these musicians, composers, and instrument makers acquired and
passed on their knowledge and skills by oral tradition.
Performance Techniques
The Paraguayan diatonic harp serves as a melodic, harmonic, and rhythmic
instrument. Its primary function is to provide a harmonic and rhythmic
foundation to conjunto music, but short melodic passages—usually harmonized in
thirds or sixths—may ornament or interact with vocal lines by imitation,
juxtaposition, or the introduction of new material. When the harp is featured
as a solo instrument, it is often accompanied by one or two guitars—and in
today’s recordings, by an electric or acoustic bass. (Acoustic string bass is
utilized on this recording.) This accompanying ensemble affords the harpist the
freedom to perform virtuosic passages using both hands, without having to
provide a harmonic or rhythmic foundation. Overall, no rigid performance
guidelines prescribe what harpists must or must not do. When it comes to
technique or playing style, Paraguayan harp players may be extremely inventive:
they often observe and borrow ideas from one another.
Most Paraguayan harpists play both melody and accompaniment, using a
combination of the pads of the fingers and the fingernails. When the right hand
plays melodic passages, the left hand usually accompanies with broken chords.
The right hand typically plays the melody in octaves and harmonizes it by
adding intervals of thirds or sixths, or a combination of thirds and sixths
within the octave. Occasionally, the right hand will play chords, either as a
bridge between melodic sections, or as an accompaniment when a singer or
another instrument is involved. A unique feature of right-hand technique is the
tremolo (trino, trémulo), which uses a continuous back-and-forth motion of the
fingers against the strings. Usually the tremolo is performed in parallel
thirds with the fingernails, producing a seemingly sustained sound that is
rapid and constant. Although the left hand generally provides accompaniment by
playing broken chords in octaves, the thumb of the left hand quickly at times
returns to the strings, emphasizing the bass line and producing a punctuated
staccato effect. This trait of Paraguayan harp music is known as bordoneado,
and it results in a type of energetic “walking bass,” where the bordonas and
bordonillas (bass strings) are located. To achieve this effect, the thumb
remains parallel to the other fingers and to the palm, which faces the strings.
Then the thumb is placed between two strings, with all the fingers serving as
an anchor for the hand by making contact with the other strings. As the thumb
“walks” up or down the strings punctuating the bass line, the palm works in
conjunction, producing a quick and consistent rhythmic muting after each
thumbstroke. Another salient feature unique to the Paraguayan harp-playing
tradition is the ornamentation of the melody through the use of long glissando
patterns, frequently employed irrespective of the speed of the piece. In many
cases, particularly those involving the use of melodic repetition, the
performer will play entire sections accentuating the melodic line with
glissandi. Sometimes, ascending or descending short glissandi are used to
embellish a melodic passage—in which case, the harpist may decide to use the
muting technique.
Repertoire
At the heart of Paraguayan harp repertoire are polcas paraguayas and guaranias,
genres within the body of musical expressions in Paraguay. When accompanying
singing, the harpist plays steady harmonic and rhythmic patterns, and has
occasional melodic interactions with the vocal or instrumental lines. Other
musical genres in which the combination of harp and guitar play an essential
accompaniment role are the compuesto, the rasguido doble, and the vals (or
valseado). In addition to the polca and the guarania, Paraguayan harpists since
the 1940s have expanded their repertoire to include traditional songs from
Latin America and internationally recognized popular and classical
compositions. Commonly called música internacional, this music consists of
compositions borrowed and adapted to fit the technical capabilities and
stylistic conventions of the instrument. This recording focuses on the two core
traditional musical genres, the polca and the guarania.
Perhaps the best-known and most cultivated of all musical forms in Paraguay is
the polca, a song and dance in compound duple (6/8) meter, characterized by a
lively rhythmic drive. Its name derives from the Bohemian polka, which became
popular in Paraguay and the continent during the second half of the 19th
century; however, apart from its name, the Paraguayan polca is sharply distinct
from the dance of European origin. Its melodic phrases are short and highly
syncopated, usually connecting the last beat of one measure with the first of
the next. In general, tonal harmonies in parallel thirds or sixths, frequently
following a I–V–I–IV–I–V–I harmonic sequence, accompany the melodic line.
Bolstering the steady rhythmic propulsion characteristic of the Paraguayan
polca is an accompaniment pattern typically consisting of broken chords in the
bass with the support of strumming patterns (guitar) and/or arpeggiated chords
(harp).
The guarania is a vocal and instrumental urban musical genre created by
composer José Asunción Flores (1904–1972). It shares similar melodic and
harmonic features with the polca, but the slowness of its tempo offers the
possibility of creating longer musical phrases and variations in melodic
accentuation and syncopation. Originally conceived as an instrumental genre, it
quickly became known as a songform. Throughout the 1940s and 1950s, other Latin
American musical genres and styles, such as the bolero and the bossa nova,
influenced its harmonic language and vocal performance. Nowadays, Paraguayan
harp is the instrument par excellence for the musical accompaniment of
guaranias. Its melodic and harmonic capabilities provide ample possibilities of
playing delicately while accompanying a vocal soloist or improvising during
introductory musical passages and interludes. Since harpist Luis Bordón’s
arrangement of India for his 1959 Harpa Paraguáia recording, instrumental
versions of guaranias showcasing the harp as a solo instrument have been
featured regularly in folk-music festivals, recitals, and recordings.
In general, Paraguayan traditional music shares three traits of the musical
traditions found in other Latin American countries: a primarily diatonic
harmonic vocabulary, the use of short melodic phrases, and improvised harmonies
in parallel thirds or sixths. A feature distinctive of Paraguayan traditional
music is the rhythmic syncopation frequently found between the last beat of a
measure and the first beat of the following, in which the melody anticipates
the beat, creating a sense of forward motion. Most traditional compositions use
6/8 (compound duple) meter with sesquiáltera or hemiola rhythms.The
sesquiáltera rhythm results in an aural ambivalence felt by the listener when
the performer combines duple and triple groupings of rhythmic pulses. An
interesting rhythmic effect common to Paraguayan traditional music include the
rapid exchange between compound duple (6/8) or simple duple (2/4) meter and
triple (3/4) meter, as well as a more sparingly used pattern, consisting of the
pairing of eight beats (two groups of four, known as cuatrillos) against the
six beats of the 6/8 compound duple meter. In regard to form, traditional
compositions tend to be songs, which typically consist of several stanzas and a
refrain. Either a short instrumental introduction and a bridge or recurrent
instrumental interludes are performed before and between stanzas. Regardless of
the rhythmic energy and pace of a song, compositions in the old performance
tradition frequently ended with a rallentando-like effect, in which the harp
and the guitar emphasize the tonic area by playing ascending broken chords at a
slow tempo in three or more octaves—a practice that most contemporary
performers have opted to replace with a fast and vivacious ending, borrowed
from the Argentine tango.
THE
PARAGUAYAN HARP
by: Carlos Raúl González Alborno
Por Carlos Raul Gonzáles Alborno
(Note: This article was published by the Folk Harp Journal No.59, page 27,
winter l987)
Used with authorization of,
Carlos Raúl González Alborno and
Bernardo Garcete Saldivar,
www.musicaparaguaya.org.py
#23 "The Paraguayan Harp"
It is good to remember the great contribution made by Jesuit priests in the
Parana Basin. Among those priests, I would like to mention in chronological
orden, a priest from Belgium named Juan Vaseo, a music master teacher from
Rudolph II´s court, who came to the Paraguayan missions in 1610 and remained
here until his death in 1623.
I must mention father Antonio Sepp, a very cultured man, who taught Guarani
indians how to play the citara, organ, flute, trumpet, guitar and the harp.
Father Sepp built, in the Candelaria region, the first Paraguayan organ. In
Yapeyú he built the First Paraguayan harps now known throughout the world as
the best sounding harp. The handcrafting was done with local wood entirely,
copying the models brought from Europe. Father Sepp was a German missionary
born in Tirol in 1655, and after missioning for 41 years he died in San Juan,
in 1733 (No wonder a century and a half later in the same city of San Juan,
Agustín Barrios Mangoré, the best Paraguayan guitar composer/player, was born
and started his marvelous career).
That was how everything started for us, Paraguayan harpists. Since then the
harp became the national instrument in Paraguay. Of course, the models changed
year after year until the first half of our century, when the Paraguayan harp
got its particular shape and design. I understand that it is the only harp with
strings coming out from the middle of the neck. Félix Pérez Cardozo is
responsible for this invention and for adding two more strings to the harp, now
with 36 strings normally. Abel Sánchez Jiménez raised it to 38 strings and
added little "taquitos"(wooden rods) to make sharps by pressing strings against
them. He also built double-strung harps of 74 strings with naturals at one side
and sharp notes at the other. Some harpists use 43 strings. Other harpists use
special devices to produce sharps. Nicolás Caballero plays sharps by pressing
the string at the right place with the metal tuning key and with a metal ring
for fast chromatic scales. To play Paraguayan harps requires unique and
specific techniques.
Paraguayan harps are tuned five halftones higher than classical harps thus
having red strings as F note and blue strings as B flat. (Sometimes C). There
still is controversy on this issue, but I think we should go back to the
international set with red Cs and blue Fs.
Nowadays, different models by many makers are sent all over the world and I
must say that the Paraguayan harp is probably the most widely used
internationally by players from all over the world. It has loud shiny sound
used by many Paraguayan groups "conjuntos" touring the world. I can name a lot
of them, but this is probably a matter for other articles. The truth is that
not only Paraguayans play the Paraguayan harp. Kings, princesses, famous
actors, etc. have started learning to play it. We now have many Japanese,
French, Dutch and German harpists who play professionally. One American harpist
using a Paraguayan harp is Miss America 1985, Sharlene Wells, a beautiful girl
from Utah who studied paraguayan harp since childhood and played and sang live
for millions of viewers at the Miss America Beauty Pageant, and won the
contest. Paraguayans really scored by having such a wonderful woman play our
national instrument. We were very proud and we gave her a great reception when
she came to Asunción shortly after she became Miss America. Harpists, singers,
famous composers, authorities, friends, etc., cheered her at her arrival.
That´s all for now. I hope I can send you more articles in the near future
about the Paraguayan harp, harpists, music, typical groups, and everything
related to us.
For now, SO LONG and ROHAIHU.
More about the Paraguayan Harp
The Paraguayan harp is the national instrument of the country of Paraguay. This
instrument has several unique features that make it an outstanding harp.
The harp neck is designed so that the strings come from the center of the neck,
eliminating the tendency for the neck to roll over to the left because of
string tension.
Since the pillar and soundbox don't need to be extra strong to accommodate this
unbalanced tension, the whole instrument weighs far less than a comparable
Irish harp. The Paraguayan harp weighs just around 12 pounds if not equipped
with sharping levers, and about 16 pounds with sharping levers.
The Paraguayan harp is lightly strung, and has the largest bass volume of all
harps played today. The upper register is very bright. Contrary to popular
belief, virtually any type of music can be played on this harp, especially if
it has sharping levers.
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